Absolute Morality and Bigotry Intertwined

I have keenly followed the debate about Christianity and human rights by Hilaire Sobers, Daniel Thwaites and Ian Boyne. As a Jamaican atheist it is encouraging to see critical conversations about the place of religion in our society in public discourse.

I believe humans can be ethical and moral without god(s). Morality is relative, varying throughout time and across cultures. It is not the fixed entity conservative Christians like to claim it is. Religious dogma constrains our understanding of morality and often justifies outdated thinking. For this reason, we must not be afraid to question the views advanced by religious leaders and adherents.

The stranglehold of the clergy is most apparent with regards to conversations about homosexuality in Jamaica. Faith-based leaders simultaneously advance a message of universal love and tolerance while preaching that homosexuals should be pitied but never accepted. These inspired (wo)men of ‘God’ distance themselves from violence against gay people while affirming their right to condemn homosexual practice. Evidently, they are unaware that moral disapproval of homosexuality undergirds the hatred that leads to violence.

The Bible does not endorse progressive gender and sexual politics. It is a compelling work of literature with some elements of fantasy that describe the societies in which the writers lived. By blindly appropriating historical teachings for use as moral directives to demonize homosexuals, we are proving why Christian theology has no place in public discourse on sexuality and human rights.

Hilaire Sobers should be lauded for his courage. It is far too easy to yield to majoritarian views on religion. Jamaican agnostics and atheists should now realize that they are not alone. We are currently building a Facebook community by the name of ‘Jamaicans for Secular Humanism’. Please join us if you are interested in subverting the dominance of conservative Christianity in Jamaican society.

An edited version of the above Letter to the Editor was published in the Jamaica Gleaner on April 21, 2012.

Looking Beyond the Image: Clovis and Gay Identity

Yet again the resident cartoonist at the Jamaica Observer depicted homosexual identity in a way that I find objectionable. Few question the motives of the artist, but I think we should deconstruct the assumptions that inform media images and consider their impact. 

Published July 13, 2011

Published July 18, 2011

Published July 29, 2011

Published December 23, 2011

Published December 29, 2011

Published April 20, 2012

The Cultural Roots of Brain Drain

During a speech at Hillel Academy on March 20, Jamaican Minister of Youth and Culture Lisa Hanna, admonished students to resist the urge to migrate to more developed countries. I was amused by the request because she appears to have a very limited understanding of why many young Jamaicans migrate.

Popular wisdom presumes that economic problems are our primary concern, but for many of my peers and myself, cultural issues are often the deciding factor. For her counsel to be taken seriously, the minister must recognize the importance of creating a more supportive sociocultural environment for young scholars, activists and leaders.

I graduated from St. Mary High in 2006 with ten distinctions at the CSEC level. I am the first in my family to attend college thanks to generous scholarships and financial aid. I attended Lester B Pearson United World College in Canada before matriculating at Dartmouth College in the United States in 2008. I will graduate in June this year and will make my parents, a seamstress and a security officer, very proud. At this time, I have no intention to return to Jamaica to live and work.

Throughout primary and high schools I was teased mercilessly for being effeminate. Even today, I turn heads in Jamaican streets because I do not walk, speak, or act like a Jamaican man is supposed to. My perspectives on state-sanctioned religious indoctrination, homophobia as inherent to Jamaican cultural identity and the classist dismissal of our national language as a “dialect,” to name a few issues, are at odds with popular opinion. Whenever I speak openly about my views I am an object of scrutiny and derision.

The truth of the matter is, our culture does not support imaginative, individual thinking. We mock difference and force those who think and act outside the constraints of normative standards to remain silent, conform or risk ostracism.

When I first left Jamaica it seemed foolish to ever return to what had become a prison for me. In Canada, I was free to think, to act and to be and I loved it! However, I would soon realize that despite being thousands of miles away from Jamaica, I could not stop thinking about the intractable problems we face as a nation.

Two summers ago I contacted at least ten government ministries and agencies with a simple message: “I am a Jamaican studying in America. I want to return home to serve without pay. Would you be able to use my labour?” Phones rang endlessly. Queries by email were never answered. Secretaries were clueless. Supervisors and directors were never available. I spent the summer at home in St Mary, counting down to the day when I would return to America.

I major in cultural geography and gender studies, but I have taken classes in a diversity of disciplines from legal theory to biology, accounting and French literature. Thanks to my school’s liberal arts curriculum and great extracurricular programs, I am an excellent communicator, a cross-disciplinary critical thinker, an idea generator and a leader.

Last summer, while volunteering in Kingston, I mentioned that I wanted to work in Jamaica after graduation. When asked what I studied I was often told that I had no skills and that since I had not specialized in a marketable field I would not be competitive in the Jamaican job market. I accepted my fate.

As is customary with Jamaican politicians, the new minister offers boilerplate sentiments that masquerade as policy. It would be nice for educated Jamaicans to stay, yes, but what is the Ministry of Youth and Culture doing to support those of us who are willing to make such a sacrifice?

Absent a strategic initiative to create opportunities to engage youth leaders, and to foster a cultural environment that encourages freethinking and rewards ambition, many of our most ingenious, innovative and industrious people will continue to migrate in droves.

Jamaica does not have a shortage of brilliant young minds who are willing to overlook anemic economic growth to find opportunities for meaningful engagement. The government is simply too naïve about why people like me opt to leave to discern what needs to be done to encourage us to return.

The above essay was originally published as an Op-Ed by Caribbean Journal.

Taboo Sexuality: A Culture of Silence

Sex is a dominant theme in our popular culture, but the subject of rape, which is a pervasive problem, is shrouded in secrecy and stigma. The alarming rates of child sexual abuse suggest that incest and other forms of sexual abuse are prevalent in Jamaican homes. We are are looking to the government for a universal solution, but what can we do to protect our children?

In our culture, accusing those we know and trust of child sexual abuse and seeking justice for our children is too great an emotional burden. Pressing charges will bring shame upon the family by revealing that a guardian was negligent in their duty to protect their child. As a result, victims of sexual abuse largely suffer in silence and shame. They are traumatized, but they do not have the benefit of a cultural environment that empowers them to speak out and seek support. Some victims are so young that they literally do not have words to speak of their immeasurable suffering. These matters are typically adjudicated in the home, which is the venue of continued abuse.

We believe taboo sexuality has no place in public discourse because we mistake open discussion for acceptance of a practice. The subject of homosexuality, for example, is never addressed dispassionately. Ignorance allows us to conflate homosexuality with pedophilia to detract from our complicity in the abuse of our children. By inciting popular hatred of homosexuals we can place blame squarely on those we hate and away from the perpetrators that we often know.

The Prime Minister recently announced that her administration will be pursuing more stringent measures to combat the high levels of child abuse. While it is important to punish both offenders and the parents and guardians who protect them, more needs to be done. Child abuse is not rampant because of an absence of laws to protect children. Evidently, the mechanisms for reporting child abuse and the sluggishness of the legal system are crippling the pursuit of justice.

In addition to correcting these structural deficiencies, a successful initiative will address the culture of silence around taboo sexuality. There is a lot that the government can do by way of laws, but we have a responsibility to reform the culture that allows heartless men and women to hurt our children with impunity.

The above Letter to the Editor was published in the Jamaica Observer on April 12, 2012.

Fighting Injustice in Jamaica

The following essay, co-authored with Jaevion Nelson, was originally published as an Op-Ed by Caribbean Journal:

Jamaicans are known for our vibrancy and assertiveness, but when it comes to social justice and human rights advocacy, we are lackluster at best. An appreciation of human rights and its significance for maintaining a safe, peaceful and orderly society is lacking. Apathy has set in, and we no longer feel the need to speak out on issues that are not of immediate concern to us. Ultimately, vulnerable groups are left to protest and fend for themselves as the national collective, too often, distances itself from their struggles. Among these groups are children, citizens of the inner city, sexual minorities, the disabled and those who are HIV seropositive.

A History Stained by Injustice

Our daily lives are informed by a multiplicity of social ills that the government, civil society and community leaders seem powerless to resolve. As we prepare to celebrate 50 years of independence, we must acknowledge that our post-independence history is stained with the blood of thousands murdered by gunmen and members of the security forces. Today, we are so desensitized to the high levels of violence in our society that gruesome reports of murders elicit but a feeble lament before we move on with our lives.

In recent years, Jamaica has gained international notoriety for mistreatment of its lesbian and gay citizens. Verbal harassment, eviction, sexual assault and physical violence are some of the abuses regularly reported to human rights organizations. More pernicious than any of these overt manifestations of hatred, however, is the psychological impact of homophobia on all of us. Homosexuals are silenced by the fear of reprisal if they should publicly affirm their identities and the larger population is sanctioned to intensify their charge against gay people.

In May 2008, negligence at a state-run facility for children resulted in a fire, which killed seven girls and left several others injured. This incident highlighted the deplorable conditions endured by children in the care of the state. Many of us bemoaned the situation that led to the tragedy, but soon after the inquiry we forgot about Armadale.

Almost four years have passed since the fire, but children in state-run facilities and in our communities are still at risk of abuse and still suffer from neglect. In the last four years alone, over seven thousand cases of child sexual abuse have been reported to the Office of the Children’s Registry.

Prioritizing Local Issues in a Globalized World

In recent weeks, many Jamaicans enlisted in the viral Kony 2012 campaign to promote justice for children and their families in Uganda. Weeks later, the murder of an African-American teenager, Trayvon Martin, and the outrage it sparked in America were the subject of many heated discussions by Jamaicans about racism. These two events reminded us that we care deeply about correcting injustice. Jamaicans are plugged into global news networks and we are identifying with the struggles of vulnerable people in foreign communities. It is heartening that many of us feel a sense of responsibility to speak out against injustices abroad. The dilemma is that too many of us are blind to and silent about the injustices in our midst.

Almost two weeks ago, policemen murdered a student of Immaculate Conception High in the inner city. Her name is Vanessa Kirkland, but today she is far less famous in Jamaica than Trayvon Martin. We are outraged by classic manifestations of racism in America, but indifferent to the many indigenous forms of racism and classism that we often help to affirm through our speech, actions and indifference. Joseph Kony has no equal in Jamaica, but we know of area dons who have committed serious crimes in poor urban communities. Many minors have been recruited by them to support criminal operations. It seems we have acquiesced to the tyranny of local agents of injustice because we have already resolved that the quest for justice in Jamaica is futile.

It is evident that there is great ignorance about the rights and responsibilities of citizenship and the obligations of the government. Perhaps this is the reason for our fleeting, occasional responses to injustice and our troubling indifference to the concerns of numerous vulnerable constituencies. We can only hope that the reintroduction of civics in the school curriculum will cultivate a sense of awareness and responsibility in the next generation. While there is a lot that the government can do by way of laws to address the many critical social issues of our time, we also have a role to play in reforming our culture of apathy.

It should be instructive that Jamaica played a prominent role in the international campaign against apartheid. In 1957, Jamaica became the first country to declare a trade embargo against South Africa, even though the island was still a colony of Britain without much clout geopolitically.

We have long been committed to the principles of human rights but we have neglected to address many of the vexing human rights issues that are prominent in our society. Everyone has a right to choose what social justice campaigns interest them and will be afforded their support. May we also find it necessary to commit ourselves to raising awareness about problems of our own in an effort to resolve them.

“Jamaica 50” is a year of celebration, but we must recognize our failings and the urgent need for reinvention.